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It was always, "are you coming with African prostitute in gravenhurst to The Hollow. Now that, I do remember clearly. As for adults, in the community, I heard it frequently. I still hear it occasionally, if I'm talking to an older citizen, about their recollections of the old neighborhoods African prostitute in gravenhurst town. Mostly today, it's referred to as The Hollow, if it is called anything at all; because it's also something that is diminishing into its own history. Now people refer to streets and specific locations, without feeling any necessity to reference either "hollow" or "hill", such as the case of "Hunt's Hill," "Cheese Factory Hill," and "Tanbark Hill. Out of some ignorance, and racist only, in the fact I wasn't educated in this regard, at this young age, I probably did think more, about the connotation, from my own travels in the Southern United States, that "Nigger Hollow," must thusly reference a poor area of town.

In a prejudicial way, of which I offer a belated apology, I just assumed that if it was a Nigger Hollow, it must be of lesser privilege than say, Hunt's Hill. There were a lot of blue collar workers in our neighborhood, so we weren't all that well off either. I had a lot to learn, in order to understand the history of my new home town. It can't be said, I either didn't take an interest, or didn't work diligently to pick up what I needed to, in order to consider myself a town historian. The article, written by G. Thomas, inreflecting back on the year, fifty years previous, beinghandles the story of "Nigger Hollow," with great sensitivity, and provides substantial clarification, of how the name was given, and how it stuck through the decades.

He address the good citizenship of Mr. Osceola Gladiator, and how unfair it had all been to this unassuming, hard working chap, how happened to live in "The Hollow," and have darker than usual skin, for a very white-skinned community at the time. There have been many inaccuracies in recent history, as to how the Hollow got its add-on title, assuming wrongly that it had something to do with dark skinned employees of one of the tanneries. I have even made this mistake myself. It's why I was so happy to find this editorial piece, by Mr. Thomas, who clarifies this bit of folk history, that has been avoided for long and long.

Thomas explains it, what began with the typical lipping-off of youngsters, over time, generated into adult conversation. And with general insensitivity, toward Mr. Gladiator, it became entrenched. It was a slur injust as it was in in the writer's retrospective, so the adults of our town understood the implications, and potential hurt they were inflicting, by using the reference. Times, as they say, were different. Through the words penned by G. Thomas, from his article, published in the Bracebridge Gazette, we can better appreciate how it all began, and why it has lingered into contemporary times. It is now the large part of the 1st Ward. The Hollow was quite unlike the 4th Ward in those days.

It had no trees but quite a few houses. The Tannery had populated that section, especially towards the river. The site of the present Fair Grounds Jubilee Parkand all the residences around it was a field of big pine stumps. That must have been one of the best stands of pine in the north country. Paths twined and twisted through the stumps to the tannery settlement beyond. The hill leading to it was steep beyond description. One can still get some idea of its steepness by the street, going down past the High School, where the sidewalk is a series of steps.

In early days, the tannery shipped by water, so that there was no wheel hauling up hill. When the railway was ready for freight business, the tannery made a tanbark road up the hill, so that to this day, it is often called 'Tanbark Hill. Quite a name, 'Osceola Gladiator. To irreverent small boys a dark man is a 'nigger. In old records I saw his name only once. Abouta ratepayer appealed against many assessments as too low.

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